Daniel and Revelation

In the Book of Revelation , God is the “ Almighty ,” the “ One Who sits on the Throne ,” the “ Alpha and Omega ,” the “ One Who is and Who was and Who is coming .” This last phrase is more than a declaration about His nature, and the appellation is modified at key points in Revelation to mark progress towards the consummation of the present age. This description of God recalls the self-designation that Yahweh declared to Moses: I AM WHO I AM .

The vision of the “ Throne ” is the theological center of the  Book of Revelation  and sets the stage for the visions that follow it. In Chapter 4, John sees the Divine “ Throne ” and the “ One Who Sits on it ” reigning from the center of the Cosmos. In Chapter 5, he sees the “ slain Lamb ” take the scroll “ Sealed with Seven Seals ” from the “ Throne ,” an act followed by all creation declaring the Lamb “ worthy ” to break its seals and open the “ Sealed Scroll .”

Revelation is a message to the Church concerned with its real-life situation as it bears witness in a hostile world  – Revelation 4:1-3. After Jesus dictated his letters to the “ Seven Assemblies of Asia ,” John saw an “ open door in Heaven ,” and he heard the voice from his first vision summoning him to “ come up here .” Next, he was standing before the “ Throne sitting in Heaven .” Does this image symbolize the physical removal of the Church from the Earth before the subsequent visions of the Book, the so-called ‘Rapture of the Saints’?

In his first vision, John “ came to be in the spirit ” on the Isle of Patmos where he saw a vision of “ one like a Son of Man ” standing among the “ Seven Golden Lampstands .” The “ lampstands ” represented the seven churches of Asia. In the fourth chapter, he again “ came to be in the spirit .” But this time, he was summoned to heaven to receive a vision of the “ Throne ” at the center of the creation, the “ Sealed Scroll ,” and the slain “ Lamb .”

The next paragraph in the  Book of Revelation  presents greetings to the “ Seven Assemblies of Asia ” from the “ Throne ,” namely, from God, Jesus, and the “ Seven Spirits of God .” The greetings stress the current reign of the Son of God over the affairs of the Earth, but his sovereignty is based on his past sacrificial death and resurrection. The recipients of the Book are identified as the “ Seven Assemblies ” located in key cities of the province.