Daniel and Revelation

Only God’s kingdom will prevail and endure. All other political powers and regimes are fleeting. Already they are passing away . Despite human pretensions, History demonstrates  without exception  the impermanence of political power, human ideologies, and governments. Rome endured for a thousand years, but that Empire fell all the same. Like human life, political power is impermanent, and regimes and even the greatest empires collapse unexpectedly and often quickly when their allotted time expires. Only the “ Kingdom of God ” will endure forever.

Church leaders often exhort their members to work diligently for the election of politicians of whom they approve, claiming it is God’s will to do so as well as their “Christian duty.” They warn of the dire consequences that will befall the church and the nation if they fail to immerse themselves in partisan politics and promote the moral values and social policies endorsed by them. Moreover, they do this despite what Scripture declares on the matter.

The “ Beast ” is a single  history-spanning entity  that has existed since the dawn of human civilization, beginning when Babel “ SET UP a high tower to make us a name, lest we be scattered upon the face of the earth .” That incident is alluded to by Daniel when describing how Nebuchadnezzar subjugated Jerusalem and took the “ vessels of the house of God into the land of Shinar to the house of his god .”

Imperial arrogance and idolatry are the legacies of the Tower of Babel, humanity’s first but not last attempt to build a world empire . Human history is dominated by tyrants and empires determined to subjugate nations and populations.  This plan has been underway since time immemorial. It will reach its climax shortly before Christ’s return when Satan gathers his earthly forces in his final attempt to annihilate the saints of God. It will be the final act of the war between the  World Empire  and the Kingdom of God.

The Beast of Revelation embodies the ancient imperial power that has stalked the saints since the Tower of Babel incident . History is littered with the remains of past attempts by tyrants and empires to dominate peoples and territories. Each new imperial power may experience initial success. However, all past empires have floundered, declined, and collapsed in the end. The Babylonian kingdom of Nebuchadnezzar and Caesar’s imperial realm, for example, ceased to exist thousands of years ago .

After the overthrow of the Babylonian kingdom, the new ruler appointed Daniel as his chief officer over the other civil servants of the city. This caused resentment among the other officials, so a conspiracy was hatched to destroy by trapping Daniel with his own words, even ensnaring the unwitting king in the plot.

The events recorded in the fifth chapter occurred on the eve of the city’s conquest by the “ Medes and Persians .” That night, the king hosted a feast “ for a thousand of his lords ” who “ tasted wine ” from the vessels looted from the Jerusalem Temple by Nebuchadnezzar, all while praising the false gods of the empire.

Nebuchadnezzar has another dream, and as before, one that only Daniel can interpret. Yahweh will remove the king from power until he learns that the “ Most-High God ” is sovereign over the affairs of men. Chapter 4 begins and ends with the Babylonian ruler acknowledging the sovereignty of the God of Israel.

The King invested great effort to make his dream into reality. First, he “ set up ” an enormous image covered in gold to represent his majesty and the irresistible power of the Empire. Then, he commanded all the “ peoples and nations and tongues ” of his realm to pay homage to his image or face a horrific and certain death in the “ burning fiery furnace .”

Only Daniel could reveal and interpret the Nebuchadnezzar’s troubling dream, thereby unveiling the future of empires and God’s Kingdom . The second and third chapters of the  Book of Daniel  present a single story told in two parts. First, the Babylonian ruler, Nebuchadnezzar, dreams of an enormous image composed of several materials, which Daniel then interprets. In the process, the Prophet demonstrates the sovereignty of God over History. Second, in Chapter 3, Nebuchadnezzar attempts to implement his dream in his own way by erecting a great golden image on the “ Plain of Dura .”

The  Book of Daniel  presents insights into the future with an emphasis on the rise and fall of empires. This includes times of “ tribulation ” when the people of God endure persecution at the hands of despotic pagan rulers. However, before doing so, the Book declares that the downfall of the Jewish kingdom was according to the will of Yahweh. It was the God of Israel who “ gave ” the Babylonian king sovereignty over Judah.

The arrogant acts of Nebuchadnezzar in the Book of Daniel parallel the incident at the Tower of Babel in Genesis .  The Book of Daniel begins by referring to the Babylon of Daniel’s day as the “ Land of Shinar ,” a verbal link to the story of the Tower of Babel in Genesis and the founding of the city of Babel that centuries later became the capital of the Neo-Babylonian Empire. That incident is echoed again in the third chapter of the Book when Nebuchadnezzar gathered all the nations and peoples of his realm to pay homage to the great golden image that he had “ set up ” on the Mesopotamian plain.

End-Time “ Babylon ” sits on the same beastly entity that John saw “ ascending from the Sea ” in Chapter 13, but it combines the four “ Beasts ” of  Daniel  into one final malignant creature bent on destroying the saints. In Chapter 17, its “lineage” and inevitable destruction are described with language from Daniel’s vision of the “ Little Horn ” and the “ Fourth Beast .”