Daniel and Revelation

Only God’s kingdom will prevail and endure. All other political powers and regimes are fleeting. Already they are passing away . Despite human pretensions, History demonstrates  without exception  the impermanence of political power, human ideologies, and governments. Rome endured for a thousand years, but that Empire fell all the same. Like human life, political power is impermanent, and regimes and even the greatest empires collapse unexpectedly and often quickly when their allotted time expires. Only the “ Kingdom of God ” will endure forever.

Satan was cast out of Heaven because of the exaltation of the “ Son ” destined to “ shepherd the nations .” Jesus is the “ Ruler of the Kings of the Earth ” and his victorious saints reign with him. Their royal status is based on his Death and Resurrection. He is the “ faithful witness ” and the “ firstborn of the dead .” By his blood, he “ freed us from our sins and made a kingdom, priests for his God ” – (Revelation 1:4-6).

Church leaders often exhort their members to work diligently for the election of politicians of whom they approve, claiming it is God’s will to do so as well as their “Christian duty.” They warn of the dire consequences that will befall the church and the nation if they fail to immerse themselves in partisan politics and promote the moral values and social policies endorsed by them. Moreover, they do this despite what Scripture declares on the matter.

The man who decides to follow Jesus joins his “ Kingdom of Priests ,” and as one of his priestly representatives, the new disciple rules with him, both now and in the future. This understanding raises the question: How, exactly, does a believer participate in the sovereignty of his Lord and exercise his authority? Fortunately, Jesus and Paul have provided us with straightforward answers.

At the start of his vision, John identified himself as a “ fellow participant ” with the Assemblies of Asia in “ the tribulation and kingdom and endurance in Jesus .” He was banished to the Isle of Patmos for his “ testimony ” for Jesus, and like the seven congregations on the Asian mainland, he had endured “ tribulation ” for the sake of the “ Kingdom ” and his witness for the exalted Sovereign over all things, the “ Ruler of the Kings of the Earth .”

Only Daniel could reveal and interpret the Nebuchadnezzar’s troubling dream, thereby unveiling the future of empires and God’s Kingdom . The second and third chapters of the  Book of Daniel  present a single story told in two parts. First, the Babylonian ruler, Nebuchadnezzar, dreams of an enormous image composed of several materials, which Daniel then interprets. In the process, the Prophet demonstrates the sovereignty of God over History. Second, in Chapter 3, Nebuchadnezzar attempts to implement his dream in his own way by erecting a great golden image on the “ Plain of Dura .”