Absent Church?
Revelation is a message for, to, and about the church, the people of God, one concerned with its situation on the earth – Revelation 4:1-3.
After Jesus finished dictating his
letters to the “seven churches,” John saw an “open door in heaven”
and heard the voice from his first vision summoning him to “come up here.”
He then found himself standing before the “throne set in heaven.”
Does this image symbolize the physical removal of the church from the earth prior
to the book’s remaining visions? - [Photo by Jason Blackeye on Unsplash].
After the close of chapter 3, the term “church” or ekklésia
does not appear again until the epilogue in the book’s final chapter. Does this
omission combined with the image of John rising to heaven mean the church is
removed from the planet at this point in the narrative?
Since Revelation applies the noun “church” in the
singular number to individual congregations rather than to all believers
collectively, it is more accurate to ask, ‘Are the churches
absent in Revelation?’ When the book does refer to all believers, it uses
different terms, including “saints” and “witnesses.”
- (Revelation 4:1-3) - “After these things, I saw a door set open in heaven, and the first voice which I heard as of a trumpet speaking with me, saying: Come up here, and I will show you the things that must come to pass. After these things, immediately, I came to be in Spirit, and behold, a throne stood in heaven, and upon the throne was one sitting.”
OMISSION
As for the omission of the word “church,” its absence until
chapter 22 does not prove it has been removed from the earth. That suggestion
amounts to an argument from silence (argumentum silento), and it ignores
the other terms applied to the people of God in the book.
Furthermore, this idea overlooks the literary links between the seven letters to the “churches” and the book’s other visions.
In its entirety, Revelation is addressed to the “servants
of God” identified as the seven “churches of Asia.” John described
himself as a “fellow participant” with them in the “tribulation,
kingdom, and endurance in Jesus.”
Rather than escape from persecution, the book exhorts the churches
to endure through whatever may come. In this way, believers will “overcome”
and inherit the promises recorded in the seven letters when they reach “New Jerusalem”
- (Revelation 2:7, 2:11, 2:17, 2:26-28, 3:5, 3:21).
For example, the “innumerable multitude” composed of
men from every nation are redeemed by the “blood of the Lamb,” as are the
"overcoming" saints from the “churches of Asia.” Rather
than escape tribulation, John saw this “multitude” exiting the “Great
Tribulation” to “stand before the Lamb” and throne in “New
Jerusalem” - (Revelation 1:5-6, 5:6-12, 7:9-17, 20:4-6).
PERSEVERE
In the letters to the “churches,” the seven congregations are
summoned to “overcome” through perseverance, a challenge epitomized by
the faithful endurance of the followers of the “Lamb” elsewhere in the book.
The faithful “endurance” of believers in the face of
persecution is the definition of the “perseverance of the saints”
those who have the “testimony of Jesus” - (Revelation 1:1,
1:18, 2:8-13, 3:21, 5:5, 12:11, 13:7-10, 14:12-13).
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[Photo by Stephan Heißmann on Unsplash] |
Following the expulsion of Satan, a voice declares that the “brethren overcame” him by the “blood of the Lamb, by their word of testimony, and because they loved not their life unto death.” Enraged, the Devil “departs to make war with the rest of her seed,” that is, those “who have the testimony of Jesus.” Surely these faithful saints were members of the “church” purchased by the blood of Jesus!
Next, the “beast from the sea” is authorized to “war
against the saints and overcome them,” and “overcome”
means kill. These martyrs are identified as those who “keep the faith of
Jesus” - (Revelation 12:9-17, 13:1-10, 14:12).
Later, John sees “Babylon drunk with the blood of the
saints and the witnesses of Jesus.” Previously, “saints”
were identified as those who keep “the faith” and have the “testimony
of Jesus.” Likewise, the victims of the “beast” were called “saints.”
Here, they are identified as the “witnesses of Jesus” - (Revelation
17:1-6).
The book is addressed to the first-century congregations in
Asia, and they do not fall out of the picture after chapter 3. Throughout Revelation,
“saints” are the men and women from every nation who have been redeemed
by the “blood of the Lamb.”
Rather than escape “tribulation” and martyrdom, overcoming
“saints” persevere, and thus find themselves “coming out of the great
tribulation” to stand victoriously before Jesus and the “throne.”
They qualify to reign with him in the same way that he did – “Just as I also
overcame and sat down with my Father in his throne.”
The suggestion that John’s ascent to the “throne” symbolizes the rapture
or removal of the church from the earth to escape tribulation is contrary to
the entire tenor of the book.
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