Two Witnesses Testify
The “two witnesses” must complete their “testimony” before the Beast is unleashed from the “Abyss” - Revelation 11:3-7.
They “smite the earth with every plague.” So, also, at the end of the sixth trumpet, the men who were not killed by the plagues “repented not of their work.” Thus, the plagues unleashed by the trumpet blasts are connected to the “testimony” of the “two witnesses” - (Revelation 8:7-9:20).
In its task of prophesying before “nations and kings,” the church is
symbolized
by the “two witnesses” as they give “testimony”
against the
“inhabitants of the earth.” Their work continues for the entire “twelve hundred and
sixty days” or “forty-two months” until they “finish”
their work. And afterward, they are “slain by the Beast from the Abyss.” - [Twin Lighthouses - Photo by insung yoon on Unsplash].
Two things link the “witnesses” and the
commissioning of John to “prophesy to nations and kings,” and to the “measuring
of the sanctuary.”
First,
they are sent “to prophesy.”
Second, the “twelve hundred and sixty days” is equivalent to the
“forty-two months” from the preceding vision.
- (Revelation 11:3-6) – “ And I will give to my two witnesses, and they will prophesy a thousand two hundred and sixty days, clothed in sackcloth. These are the two olive trees and the two lampstands standing before the Lord of the earth. And if any man desires to harm them, fire proceeds out of their mouth and devours their enemies; and if any man desires to harm them, in this manner must he be killed. These have the power to shut the heaven, that it rain not during the days of their prophesying; and they have power over the waters to turn them into blood, and to smite the earth with every plague, as often as they desire.”
PROPHESY TO THE NATIONS
John’s
commission plays out on the earth in the work of the “two witnesses.”
Though they are not killed until the end of the “1,260 days,” they do endure
persecution. That is why they prophesy while wearing “sackcloth.”
This is the “bitterness” tasted by John when he ate the “little scroll.” And their persecution corresponds to the “holy city” being “trampled underfoot” for “forty-two months.”
As
they give “testimony,” the “two witnesses” inflict the “plagues”
of the “seven trumpets” on the “inhabitants of the earth.” Their “word”
causes “fire” and other catastrophes as described in the first six
trumpets, including turning “water into blood.”
The
book now weaves imagery from the prophetic careers of Elijah and Moses into its
portrait. At the word of Elijah, fire fell from heaven and consumed his
persecutors. When he prayed, it did not rain for three and one-half years. And
before Pharaoh, Moses turned the waters of the Nile into blood - (1 King 17:1,
2 Kings 1:10-12, James 5:17).
Likewise,
the “witnesses” have “the power to shut the heaven, so that it does
not rain during the days of their prophesying.” Like Moses in Egypt,
they have the authority to turn the waters into blood and “smite the earth
with every plague.”
ONE MINISTRY
The
two speak with one voice. The fire unleashed by their “word,” singular,
issues from their “mouth,” also singular. When they are
killed, their single “body” lies in the street of the “great
city.” The same “plagues” issue from both “witnesses,” and both
stop the rain and turn water into blood.
Verse
4 alludes to the passage in Zechariah when the prophet saw a “golden
lampstand” holding seven lamps with “two olive trees” on either side.
A voice declared, “Not by might, nor by power, but by my spirit, says Yahweh
of hosts.”
The
two “olive trees” provided oil to the lamps and represented the “two
anointed ones” – Joshua the high priest and Zerubbabel from
the royal line of David – (Zechariah 4:2-14).
In Revelation, “lampstands” symbolize
churches. Possibly, the “witnesses” represent the priestly and kingly
aspects of the church, the “kingdom of priests.” Elsewhere, this is a
combined reality – a priestly kingdom – and not distinct ministries or
groups within the church.
By their
“word,” fire falls, and “waters turn into blood.” Likewise, the
second trumpet produced the “great mountain burning with fire” that was
cast into the sea, turning “the third part into blood.”
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[Photo by Tina Rolf on Unsplash] |
They “smite the earth with every plague.” So, also, at the end of the sixth trumpet, the men who were not killed by the plagues “repented not of their work.” Thus, the plagues unleashed by the trumpet blasts are connected to the “testimony” of the “two witnesses” - (Revelation 8:7-9:20).
When
any man attempts “to harm” (adikeō) them, fire issues (ekporeuomai)
from their “mouth” and devours him. Similarly, the locust-like
creatures from the “Abyss” were not “to harm” (adikeō) any
man that had “the seal of God on their foreheads.”
When
the sixth trumpet sounded, out of the mouths of the horses “issued” (ekporeuomai)
fire, smoke, and brimstone by which a third of humanity was killed -
(Revelation 9:1-18).
Thus,
the “word” of the “two witnesses” determines the judgments
unleashed by the “seven trumpets.” Their “testimony” coincides
with the period when the first six trumpet blasts are heard.
BEAST FROM THE ABYSS
- (Revelation 11:7) - “And as soon as they have completed their testimony, the beast that is to ascend out of the abyss will make war with them, and overcome them, and slay them.”
The “Abyss”
was introduced by the fifth
trumpet blast. From it, the horde of locust-like
monsters “ascended.” It is the source of satanic personalities and destruction.
As will be seen, the image of the “Beast ascending from the Abyss”
corresponds to the later “Beast that ascends from the Sea” to wage “war
against the saints” - (Revelation 9:1-2, 13:1-2, 17:8, 20:1-3,
20:7-10).
The
present passage uses a key passage found in the book of Daniel, the same
passage is also used for the Dragon’s “war” against the “woman’s seed,”
and the “war” of the “Beast from the Sea” against the “saints”:
- (Daniel 7:21) - “I beheld, and the same horn made war with the saints and prevailed against them” - (Revelation 12:17, 13:7).
The “Beast”
is not authorized to kill the “witnesses” until “they finish (teleō)
their testimony.” Just as the word of the “two witnesses” unleashes
the “plagues” on the “inhabitants of the earth,” so the “Beast”
cannot slay them until they have completed their “testimony.”
The
term “finished” links the passage to several other verses that describe
events reaching their conclusion:
- (Revelation 17:17) – “For God put in their hearts to fulfill his will, and to agree and give their kingdom to the Beast until the words of God are finished.”
- (Revelation 20:3) – “And cast him into the Abyss and shut him up…until the thousand years should be finished, then he must be loosed a little season… And when the thousand years are finished Satan shall be loosed out of his prison.”
Thus,
the “second woe” does not end, nor does the “third woe” begin until
the “two witnesses” complete their mission and become martyrs, just as
John was told when he received the “little scroll”:
- (Revelation 10:6-7) – “And he swore by him that lives forever… that there shall be delay no longer, but in the days of the voice of the seventh angel, when he is about to sound, then is finished the mystery of God, according to the good tidings which he declared to his servants the prophets.”
When their
“testimony” is finished, then victory and judgment unfold with the blast
of the “seventh trumpet.” But first, the “two witnesses” must be
killed for their “testimony.”
Despite
the great “plagues” inflicted on the “inhabitants of the earth,” they
do not heed the “testimony” of the “witnesses” or repent.
Instead, the “Beast ascends from the Abyss” to destroy them.
However,
the “slain Lamb” will turn their death into victory, and the “testimony”
of the martyred “witnesses” will be vindicated at the final trumpet
blast.
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