Redeemed of the Earth
In Revelation, the people of God are comprised of the men purchased from every nation by the blood of Jesus.
The book of Revelation applies
several terms and symbols to the church that is under assault. The men who are
redeemed from the earth form a company that transcends all national, social,
and cultural boundaries. And “tribulation” is not an aberration to be avoided
at all costs. Instead, persevering through trials is integral to what it means
to follow the “Lamb wherever he goes.”
What sets this company apart is
its composition of men from every nation and “tribe” who have been redeemed
by Jesus. And by his blood, they have become the “kingdom of priests” by
the “slain Lamb” that is now sent to mediate the light of his gospel to
the “inhabitants of the earth.”
THE CHURCH IN REVELATION
The purpose of the church is presented in the
book’s opening paragraph. Jesus is the “faithful witness, the firstborn of
the dead, and the ruler of the kings of the earth.” His past death is the basis
of his present reign.
And by his death, he freed his people
from their sins and made them a “kingdom of priests.” Thus, the mission
assigned long ago to Israel has now fallen to the church - (Exodus 19:4-6, Revelation
1:4-6, 5:10).
The recipients of Revelation are
identified as the “servants” of God, the “seven churches of Asia.”
They are “fellow participants” with John in the “tribulation and
kingdom and perseverance in Jesus.”
John was on the island of Patmos “because of the word of God and the testimony of Jesus.” Already in the first century, he and his fellow believers were experiencing “the tribulation” on account of their “testimony for Jesus.”
At one point, John sees a glorious figure
seated on the “throne” at the center of the cosmos who is holding the scroll
sealed with seven seals. After a search of all creation, only the sacrificial “Lamb”
is found “worthy” to open it because “he was slain and redeemed for
God by his blood men out of every tribe, tongue, people, and nation, and made
them a kingdom and priests to our God” - (Revelation 5:9-10).
Thus, the same category applied to the “churches
of Asia” is applied to this great multitude from every nation, the “kingdom
of priests.” Though this vast company is larger than the seven small
congregations of Asia, it also includes them.
THE MULTITUDE
In chapter 7, John “hears” the “number”
of God’s “servants” that are “sealed,” twelve thousand males from
each of the twelve tribes of Israel, or 144,000 men. However, when he looks, he
“sees” a vast multitude that “no one can number out of every nation,
and all tribes, and peoples, and tongues, standing before the Throne and the
Lamb.”
What John “sees” interprets what he first
“hears.” The “innumerable multitude” is identical to the 144,000
males from the “twelve tribes of Israel.” And this is the same company of
men purchased from “every nation” by the “blood of the Lamb” - (Revelation 5:9-10, 7:1-17).
In this way, Revelation transforms the
image of the “tribes of Israel” assembled around the Tabernacle into the
“innumerable multitude” of men from every nation. John sees this company
“coming out of the great tribulation” and standing “before the throne
of God” in his “sanctuary” - (Revelation
7:13-17, 21:1-6).
BEAST WAGES WAR
In chapter 11, the “two witnesses” are
called the “two lampstands,” and elsewhere in Revelation, “lampstands”
symbolize churches.
When their prophetic ministry is finished,
the “beast that ascends from the Abyss wages war with them and overcomes and
slays them.” The clause borrows language from Daniel’s vision of the “little
horn” that waged war on the “saints” of Israel - (Daniel 7:20-21, Revelation
11:7).
But the “beast” cannot kill the “two
witnesses” until he is authorized to do so, and their violent deaths do not mean defeat for the “Lamb.” The martyrdom of the two witnesses will be
followed by the “day of the Lord” and the consummation of the Kingdom of
God when the “seventh trumpet” sounds - (Revelation 11:15-19).
In chapter 12, Satan is expelled from heaven
and no longer able to “accuse our brethren before God.” Enraged, he
gathers his forces to “wage war against the seed of the woman, those who have
the testimony of Jesus.” But the “brethren” overcome the “Dragon”
by the “blood of the Lamb and the word of their testimony” - (Revelation 12:9-17).
And the “beast that ascends from the sea” will make war on the “saints and overcame them.” This refers to the same reality as the war against the “two witnesses” by the “beast from the Abyss,” and the “war” by the “Dragon” against the “seed of the woman” - (Revelation 13:1-10).
Next, the “beast from the earth” causes
all the “inhabitants of the earth” to render homage to the first “beast”
and take its “mark.”
In contrast, the sealed company of those who
were “redeemed from the earth” are seen standing with the “Lamb”
on “Mount Zion,” having been “purchased” from the earth. Rather
than the beast’s mark, they have the Father’s name inscribed on their foreheads.
SAVED AND UNSAVED
Thus, in Revelation, humanity falls into
two groups: those redeemed from every
nation who follow the “Lamb,” and the “inhabitants of the earth” that
take the “mark of the beast.” The names of the latter group are NOT
“written in the Lamb’s book of life,” they have NOT been “redeemed
by his blood” - (Revelation
13:15-18, 14:1-5).
At
the commencement of the “seven bowls of wrath,” the redeemed are described
with imagery from the Exodus story. Those
who “overcome” the “beast” are seen “standing on the glassy
sea, having harps of God, and they are singing the song of Moses the servant of
God and the song of the Lamb” - (Revelation 15:1-4).
“Overcome” translates the same verb applied
in the messages to the “seven churches” to faithful saints who “overcome.”
And it is the same verb found when the “brethren overcame Satan by the blood
of the Lamb.” Once again, the same company of the redeemed is seen, this
time standing on the “glassy sea.”
The “saints” overcome the “beast” by
enduring faithfully whatever it may inflict on them, all while maintaining
their “testimony.” This is the “perseverance of the saints.” Like
the 144,000 “males” singing the “new song” on “Mount Zion,”
so the faithful stand on the “sea of glass” and sing the “song of the
Lamb.” The two “songs” link both groups - they are one and the same.
“Babylon” is judged and destroyed for her
egregious sins, among them, her persecution of the saints. John saw her “drunk
with the blood of the saints and the blood of the witnesses of Jesus.” The
saints rejoice over her destruction because it means their vindication - (Revelation
17:1-19:10).
With Babylon’s demise, the time arrives for the
“marriage of the Lamb, for his wife has made herself ready.” She is “arrayed
in fine linen” which represents the “righteous acts of the saints.”
Likewise, in Asia, the Christians who heed the
Spirit and overcome the Devil are “arrayed in white garments.” So, also,
members of the “innumerable multitude” that came out of the “great tribulation”
are “arrayed in white garments,” having made them white “in the blood
of the Lamb” - (Revelation 3:5, 3:18, 7:9-17).
Thus, from start to finish, the focus of Revelation
is on the church, the people of God, and the men and women redeemed by Jesus through
his sacrificial death. Though different
terms and images are applied, the same redeemed company is in view in each
case.
The terms used mostly derive from the story
of Israel, but Revelation reapplies them to the followers of the “Lamb”
from every nation and tribe. Consistently, what sets them apart is the fact
they have been “redeemed by the blood of the Lamb,” the same Lord they
now follow “wherever he goes.”