Seven Spirits of God
Greetings are sent to the seven churches of Asia from God, Jesus, and the seven spirits of God that are before the throne.
The opening salutation in Revelation
is from God, Jesus Christ, and the “seven spirits of God,” and the last phrase
is unique to the book. But the idea of God having “seven spirits”
creates difficulties since elsewhere Scripture stresses His oneness. Moreover, in
Revelation, the “Spirit” always speaks only in the singular.
For example, each of the
letters to the “seven churches” concludes with the exhortation to “hear
what THE Spirit is saying to the churches,” singular. To the saints
who “die in the Lord,” the “Spirit says, that they may rest from
their labors.” And to Jesus, both the Spirit and “Bride say, Come!”
Nowhere in the book do the “seven spirits”
speak, and nowhere does it apply plural pronouns to the Spirit of God when he
speaks or acts - (Revelation 14:13, 22:17).
We should exercise caution before reading
doctrinal ideas about the nature of the Holy Spirit into Revelation that
were not developed until two or three centuries after John recorded his
visions. It is far better to seek insight from the book itself.
- (Revelation 1:4-5) - “John, to the seven churches in Asia: Grace and peace to you from Him who is, and who was, and who is coming, and from the Seven Spirits which are before his throne.”
GRAMMATICAL ISSUES
The “seven spirits” are
“before His throne.” However close they are to it, they are distinct
from the one “who is and who was and who is coming, the Almighty,” they
are not identical with Him.
Moreover, while John
deliberately violates Greek syntax when he applies nominative and genitive case
pronouns to God (e.g., “from He who is,” rather than “from him
who is”), the clause “from the seven spirits” is grammatically correct
and each word is in the genitive case, plural number, and neuter gender.
If John believed the “seven
spirits” refers to the Spirit of God, why would he not also force the
clause to conform grammatically to the nominative case and singular number in his
description of God? Why is God “He” but the seven spirits are “they”?
These factors create
difficulties if we assume the clause refers to the Spirit of God, and that the
“seven spirits” are identical with Him. Moreover, the “spirits”
are “before the throne,” indicating their subservience to the “one
who sits on the throne.” And while Jesus now “sits on his Father’s
throne,” the same is never said of the “seven spirits.” In short,
however close they are to God, they are distinct from Him.
ISAIAH
Other than in Revelation, there are
no explicit references to the “seven spirits of God” elsewhere in
Scripture. Isaiah did prophesy that the “Spirit of Yahweh” would rest
upon the Messiah - “And the Spirit of Yahweh shall rest upon him, the
spirit of wisdom and understanding, the spirit of counsel and might, the spirit
of knowledge and of the fear of Yahweh.”
But Isaiah’s references to the Spirit are all in the singular number – “the Spirit of Yahweh” - and he lists SIX attributes organized into three pairs (e.g., the “spirit,” singular, “of wisdom and understanding”), and NOT seven spirits or attributes.
Furthermore, the book of Revelation makes
no use of the passage from Isaiah, except, perhaps, for the mention of “wisdom.”
There are no indications that the passage from Isaiah lies behind John’s
reference to the “seven spirits of God” - (Isaiah 11:1-2).
LAMPSTANDS
The “seven spirits” are
referred to again in the letter to the “messenger” of the church at
Sardis, and Jesus now possesses them: “These things saith he that has the
seven Spirits of God and the seven stars.” Here, they are
associated with the “seven stars” that are identified as the “seven
messengers” or “angels” of the “churches.” And the “churches
of Asia” are represented by the “seven lampstands” among which Jesus
was standing - (Revelation 1:20, 3:1).
The “seven spirits” are
found also in the vision of the “throne” at the center of the universe -
“And out of the throne proceed flashes
of lightning and voices and claps of thunder, and seven lamps of fire burning
before the throne, which are the seven Spirits of God” - (Revelation
4:4-5).
What John sees are seven “lamps”
or “torches” (Greek - lampas), and they are interpreted as the “seven
spirits of God.” The term lampas refers to the actual lights or flames that were placed on lampstands.
Most likely, the “seven lamps” refer to the lights that sat on each of
the “seven lampstands” from the book’s opening vision.
In the ancient Tabernacle of Israel, the gold-plated
seven-branched lampstand stood lit before the “holy of holies” where the
“mercy-seat” was housed, the “throne” of Yahweh - (Exodus 25:31-37,
26:35, 27:20, Revelation 1:12-20).
The “seven spirits” are
described one more time in the description of the “slain Lamb” who was
found “worthy” to open the “sealed scroll”:
- “And I saw in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing, as though it had been slain, having seven horns, and seven eyes, which are the seven Spirits of God, sent forth into all the earth” - (Revelation 5:6).
THEY SERVE THE LAMB
This explains how and when
Jesus came into possession of the “seven spirits” as described in his
letter to Sardis. And his use of them explains his full knowledge of the “works”
of that church.
As the “Lamb” who “overcame” by his sacrificial death, he now has all authority and “power” over the Cosmos, and the “seven spirits” are his “seven eyes sent out into the earth.”
The last clause alludes to the
passage in Zechariah when the prophet saw the seven-branched golden
lampstand with “seven lamps” that were fed oil continuously by two “olive
trees,” and the latter represented the “two anointed ones that stand
before the Lord of the whole earth.” And in that vision, the “seven
lamps” represented the “seven eyes of Yahweh that run to and fro through
all the earth” - (Zechariah 4:1-10).
The reference to the “two olive trees” is alluded to again
in the vision of the “two witnesses” who are identified as the “two olive trees and the two
lampstands that stand before the Lord of the earth.” The “two
witnesses” are sent to “prophesy over many peoples and nations and
tongues and kings” for the “twelve hundred and sixty days.” And
since elsewhere in the book “lampstands” represent churches, the “two
witnesses” must in some capacity symbolize churches - (Revelation 10:31,
11:3-4).
In the book’s visions, the “seven spirits” are possessed by
and serve the “Lamb,” and pictorially and verbally, they are associated
with the “seven churches” and their “seven messengers.”
The churches are represented by “lampstands,” and the “messengers”
by “stars” and “lamps,” that is, by fiery “torches.” The
function of the “seven spirits” is to “run to and fro through the
earth,” to keep watch over things for the “Lamb,” and that would
certainly include the “seven churches.”
The “seven spirits” are not identical to the “seven
churches” since they send “greetings” to the assemblies. And while Revelation
never makes the identification explicit, most probably, the “seven spirits”
are the “seven messengers” or “angels” of the “churches of
Asia,” several of whom receive correction from Jesus for the conditions of
their respective churches. They send “greetings” to the churches along
with God and Jesus since they are called to watch over them. Whether they are
“angels” or human beings assigned to each church is a separate question.